The Observer Effect
Can You Hear Me Now?
Here’s a rather timeless question: If a tree falls in a lonely forest and no one is there to hear it, does it make a sound? This issue has engaged philosophers for centuries and has given rise to considerable scholarly debate.
Lately I have begun to wonder whether the internet has produced a modern version of a similar philosophical problem, specifically with regard to blogging. If a person writes essays that remain virtually unread, does the blog really exist?
One might imagine that such a question could be addressed, at least somewhat marginally, with data. We live, after all, in the age of analytics. Somewhere inside the mysterious machinery of the internet, numbers are quietly crunched: page views, visitor counts, geographic locations, and other tidy bits of data gradually accumulate in the background. Naturally, I occasionally check the available statistics here on Musings.
What I find here can best be described as modest evidence of human life. Sometimes one of my posts appears to have attracted three visitors. Two of those visits are almost certainly me, returning to see whether a typo escaped my notice before I published. The third might represent an actual reader. Or possibly a search engine robot conducting routine surveillance of the digital landscape.
But every now and then the analytics reveal something more mysterious. A recent visitor with an IP address from the Seychelles, for example. I try to imagine this person: someone on a small island in the Indian Ocean who has paused long enough to read a reflective essay about time, memory, or late-life philosophy written by a retired higher-ed guy in Oregon. It is a pleasant thought. Unfortunately, of course, it is most likely a bot.
These observations suggest that the deeper philosophical issue may lie elsewhere. René Descartes famously attempted to anchor human existence in a single undeniable truth: Cogito, ergo sum. I think, therefore I am. The act of thinking itself confirmed the existence of the thinker.
Modern physics introduces yet another wrinkle. In quantum mechanics, the Uncertainty Principle suggests that the act of observation influences what is being observed. At the smallest scales of reality, the observer and the observed become entangled in curious ways. The measurer becomes part of the phenomenon.
All of this raises an unsettling possibility for bloggers: perhaps a post does not fully exist until someone reads it.
For the modern blogger, then, a similar formulation might present itself: Scribo, ergo sum. I write, therefore I am.
But writing on the internet introduces a complication Descartes never had to consider. Descartes lived in an era when publishing assumed an audience. In our era, it is entirely possible to write something, place it carefully on a beautifully designed website — yes, I am talking about TechnoMonk’s Musings here — and discover that the universe has responded with a deafening silence.
This raises a subtle question. If writing is placed before the world but no one encounters it, what exactly has occurred? Is the blog an act of communication, or merely a private journal that just happens to possess a URL?
Perhaps the older philosophical puzzle offers a clue. A tree falling in the forest still disturbs the air, shakes the ground, and settles into the soil whether anyone happens to be standing nearby to hear the sound. The event takes place regardless of observation.
So let’s consider this: Writing may work much the same way. Thoughts take shape. Words accumulate. A small archive of a life gradually forms, essay by essay. Whether the audience is large, small, or occasionally located in the Seychelles may be only an incidental matter.
Descartes had certainty: Cogito, ergo sum.
I think, therefore I am.
Physicists have uncertainty; and so do I. Scribo, ergo sum.
I write, therefore I might be.
Whether anyone can hear me now is another question entirely.
Soundtrack Suggestion
I can see clearly now, the rain is gone
I can see all obstacles in my way
Gone are the dark clouds that had me blind
It's gonna be a bright (bright), bright (bright)
Sun-shiny day
It's gonna be a bright (bright), bright (bright)
Sun-shiny day
I think I can make it now, the pain is gone
All of the bad feelings have disappeared
Here is the rainbow I've been prayin' for
It's gonna be a bright (bright), bright (bright)
Sun-shiny day
(“I Can See Clearly Now” — Johnny Nash)
The Executor Dilemma
A Boy Scout’s Guide to Late-life Logistics
In my previous essay, I found myself reflecting on the subject of time. Writing it left me thinking much more seriously about how much of it I may have left. At my age — I’m now in my 79th year — existential angst is to be expected. Many friends and colleagues are now gone, while those of us still here seem increasingly occupied with managing one physical malady or another.
Ah yes, the maladies. They arrive in clusters at this stage of life, don’t they? For example, my walking regimen, once integral to both my physical and mental health, has become disturbingly limited. Chronic nerve pain from spinal stenosis now restricts my mobility, and more recently I have added compression stockings to my wardrobe to deal with peripheral edema. It really is no secret that a senior-citizen’s body is a full-time maintenance project.
Now, as it happens, I was a Boy Scout in my youth, and the motto drilled into every Scout was simple: Be Prepared.
Robert Baden-Powell, the founder of Scouting, did not mean that only in the sense of carrying the right gear on a camping trip. He meant it as a way of approaching life itself. Think ahead. Get things in order before the moment arrives.
So. Let’s get real. It definitely is time for me to get serious about preparing for my Final Exit.
The pandemic, of course, had previously served to sharpen this realization. In 2020 I was well into the category of people considered highly vulnerable to COVID. Although we did not know the precise statistics at the time, we now know that people over 65 accounted for the vast majority of deaths from the disease. I behaved cautiously and, for whatever reason, never contracted the virus.
However, during that unsettling time, I did make a few modest strides toward “getting my affairs in order.” Ever since then, a white 9×12 envelope labeled “Important Stuff” has been attached to my refrigerator door, quietly waiting to be needed. Inside it are my Advance Directive, which I prepared back in 2014 (upon retirement), along with some basic information about my finances and where funds should be directed upon my death.
Of course, one rather obvious detail remained unresolved. Who exactly would carry out these wishes? I never actually completed a Will.
Not that I didn’t try. I went to the FreeWill website and started working through the prompts. Everything went smoothly until I reached the section asking me to name an Executor. Who would that be? I do not have a spouse or significant other, and most of my relatives live far away. Asking friends to take on the administrative burden of settling someone’s affairs felt like a rather large favor to request.
So the process stalled.
But I have just recently discovered that there are professionals who can perform this role. Licensed Professional Fiduciaries can serve as a Personal Representative, handling the various financial, legal, and logistical details that follow a person’s death. In cases like mine, where the estate is modest, the process may even be handled through a Simple Estate Affidavit rather than a lengthy probate proceeding.
I am still learning about how all of this works, of course, but I have already contacted a local firm that provides fiduciary services and requested an initial consultation.
None of this is especially dramatic; it is simply the quiet work of tidying up important details. It’s the kind of effort that is easy to postpone because the moment requiring it always seems far away. Yet eventually the time arrives. Deep down, we all know that.
And so I find myself returning to bits of advice first learned long ago in the Boy Scout Handbook. The lessons were about life. And now death.
Be prepared.
Soundtrack Suggestion
I’m not scared of dying
And I don't really care
If it’s peace you find in dying
Well, then let the time be near
If it’s peace you find in dying
And if dying time is near
Just bundle up my coffin cause
It’s cold way down there
I hear that's it’s cold way down there
Yeah, crazy cold way down there
(“And When I Die”— Laura Nyro; Blood, Sweat & Tears)
Meditations on Time
Here I am, at age 78, seemingly surrounded by stories about time. These stories naturally have a way of turning my thoughts toward how short my own time may be.
I just reread a novel in which every adult on the planet receives a box containing a string that reveals exactly how long they will live. And I’m recalling the television comedy about a moral accounting system that tracks a person’s life here on Earth. Finally, there’s the recent film that imagines we get to choose the precise form our eternity will take.
I did not set out to braid these snippets of our popular culture together. They braided themselves. At this age, time insists on being the subject.
The reminders are constant. Obituary columns, for one. My personal calendar, for another, which now includes far more medical appointments than it once did. Routine blood work. MRI, CT and DEXA scans. Follow-ups, with each visit carrying the distinct possibility that this will be the one where the doctor pauses too long before speaking. Most of the time the news is ordinary. “See you in six months.” But the suspense never quite disappears.
In Nikki Erlick’s 2022 novel The Measure, a mid-life character suggests that a string long enough to reach age eighty would count as good news. When I read that passage, I felt a small jolt. Eighty no longer feels like a distant horizon. It is a number that is uncomfortably close.
If I opened my box today, I would automatically have a long string. The real question would be: how much longer? A year? Five years? Ten? More? Though If I died today, surely no one would lament that I was gone before my time.
All of which leads to other concerns. How many more years would I want if they are shadowed by increasing pain — or other physical or mental decline? Longevity, at this stage, is not automatically the goal. There are conditions.
The Good Place, the four-season television series originally airing on NBC (and now available on Peacock), begins with a moral scoring system; every human action or interaction earns positive or negative points. An endless array of cosmic accountants supposedly keeps track of these tallies someplace up there in the sky, and when you die your final count decides your destiny. It is morality, and judgment day, rendered as a dispassionate spreadsheet.
At 78, that premise feels less like satire and more like a quiet audit. I find myself reviewing my own ledger. Have I been good? Not necessarily accomplished. Nor productive. But good?
My entries must be mixed. I have lived and loved imperfectly. I have hurt people I did not intend to hurt. There are relationships that did not endure. Some ended gently. Others did not. Even now there is sadness attached to those chapters, a sense that certain conversations might have gone differently if I had been wiser, braver or simply more skilled.
I sometimes wonder whether those endings count against me, or whether they merely show that I kept trying to connect and sometimes failed.
The show ultimately dismantles its point system, though. Life, it suggests, is far too entangled for simple math. Growth matters more than totals; it matters more than being flawless.
What lingers for me now is the series’ ending. Even paradise becomes hollow if it stretches on forever. In the final season, the characters are offered an exit. They step through one last door when they feel complete. Eternity with no ending, the show suggests, flattens meaning.
So, I wonder: How, ultimately, will I measure my existence? Will there ever be a time when will I feel complete?
Those questions followed me into the 2025 film Eternity, now on Apple TV, where humanity is invited to choose the form one’s forever will take. The idea sounds appealing at first. Pick your paradise. A tropical beach, for example. Perfect weather. Endless calm.
But what would that mean after a thousand years? Ten thousand? How could any single scene, no matter how beautiful, sustain significance without limit? Without scarcity?
Part of what makes a late-life conversation more vivid is precisely that it may not be repeated endlessly. Scarcity is what gives weight to life’s ordinary moments.
If I knew the precise length of my string, maybe I would live differently. I might rush to repair what remains frayed. Or I might grow cautious, conserving energy. Uncertainty leaves me in between. Aware of the limit, but not of its measure. Isn’t it that uncertainty that keeps life from becoming either frantic or complacent?
If there is a ledger somewhere, I hope it records effort. That it shows I kept revising myself. That I tried to mend what I could. That I did not stop growing simply because the horizon drew closer.
I am not eager to open the box. And I am not certain I want a tropical eternity with no horizon. I only know that the ticking is audible now. Doctor visits. Quiet evenings. Old relationships to ponder. Meditations on time.
Age 78. Still adding to the ledger.
Poetry Selection: The Summer Day
Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean —
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down —
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don't know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?
-Mary Oliver
The Monk Persists
I built this blog on Thanksgiving Day, 2005. From scratch. In a single afternoon.
That first version is likely something archaeologists of the early internet might excavate from a dead server farm somewhere. Remember, this was before Facebook. Before Twitter. Before podcasts. Before we were all gently coerced into becoming “content creators,” feeding platforms whose names would eventually become verbs.
Back then blogging was its own ecosystem. Independent. Slightly nerdy. Sometimes thoughtful. Often opinionated. For some weird reason, I wanted in.
On that first day I explained how I came to call myself “TechnoMonk.” The name originated with a friend who once observed that my home furnishings were distinctly Spartan, while my investment in cameras, computers, and sound equipment was anything but. The term stuck; I’m still a gadget enthusiast.
The original blog was hosted by Blogger, and lived on a Comcast server under the domain technomonk.us. It was free, which seemed appropriate for what was then essentially a self-indulgent side project. Over time I discovered that “free” came with aesthetic constraints, sketchy support, and documentation that was likely composed by a tech guy with limited social skills. After almost a year of muttering at the screen, I decided to move on.
In October 2006 I adopted the domain technomonksmusings.com and migrated everything to Squarespace, where it has remained ever since. That first transition was not seamless. Files were exported and imported; some did not survive the journey. Lessons were learned. Patience was tested. A few agonizing weeks passed.
Eventually the site settled into Squarespace’s v5 platform, where it has lived for many years. The design remained largely unchanged. I described this to myself as “clean and timeless.” It may also have been “aging quietly.” At this point, my blog is older than many current, well, what-do-you-call-them, “influencers.”
What changed over time was my understanding of what this space represented. What began as a modest vanity project gradually became something more substantial: a personal archive. It now contains reflections on work, institutional politics, relationships, travel, aging, grief, loss, rejection, existential angst, and yes, a fairly steady stream of complaints. I have never curated commentary particularly carefully.
Version 5, however, has reached its twilight. Support is minimal. Editing began to feel like maintaining a museum exhibit devoted to mid-2000s web design. So the options became clear: let it fade away, archive it imperfectly, or migrate again.
But I remembered 2006. The mere thought of another migration made my shoulders tighten. The move to Squarespace 7.1 would preserve the content, but the site itself would need rebuilding. Every post would require reformatting. One. By. One. Add in the predictable dry eyes from too many hours at a screen, and it all began to feel like a full-contact sport.
And yet, here we are.
The transition is complete. The layout is cleaner. The font is slightly larger, which my fellow senior citizens should appreciate. Underneath, the structure is sturdier and far less temperamental.
Two domain names. Three platforms. Twenty years.
Not bad for something launched on a whim in a sparsely furnished home office with just my computer and one crazy idea.
So: thank you for stopping by, whether you’ve been here since 2005 or arrived somewhere along the way. I can’t promise frequency. I can promise that when something feels worth saying, it will appear here.
The Monk persists.
Soundtrack Suggestion
It’s quite apparent
Your grammar’s errant
You’re incoherent
Saw your blog post
It’s really fantastic
That was sarcastic
’Cause you write like a spastic
I hate these Word Crimes
Your prose is dopey
Think you should only
Write in emoji
(“Word Crimes” – “Weird Al” Yankovic)
In Memoriam
Thomas A. Schwandt
